Monday, January 16, 2017
Dr. Martin Luther King, Jr.'s Mountaintop Speech
Dr. King declared that if he had been blessed with the choice of living at any time in recorded history he would have chosen this very moment:
Dr. King concluded with this breathtaking testament of his faith and courage:Strangely enough, I would turn to the Almighty, and say, "If you allow me to live just a few years in the second half of the 20th century, I will be happy."Now that's a strange statement to make, because the world is all messed up. The nation is sick. Trouble is in the land; confusion all around. That's a strange statement. But I know, somehow, that only when it is dark enough can you see the stars. And I see God working in this period of the twentieth century in a way that men, in some strange way, are responding.
Like anybody, I would like to live a long life. Longevity has its place. But I'm not concerned about that now. I just want to do God's will. And He's allowed me to go up to the mountain. And I've looked over. And I've seen the Promised Land. I may not get there with you. But I want you to know tonight, that we, as a people, will get to the promised land!
And so I'm happy, tonight.
I'm not worried about anything.
I'm not fearing any man!
Mine eyes have seen the glory of the coming of the Lord!!
Thursday, August 25, 2016
Kurt Godel: Mathematician/Philosopher Extraordinaire
John W. Dawson's article Godel and the Limits of Logic provides a sensitive and perceptive glimpse at the accomplishments and inner life of one of the most eminent mathematicians of all time. Dawson explains that Godel was a Platonist: "he believed that in addition to objects, there exists a world of concepts to which humans have access by intuition. For Plato, who lived around 400 BC, concepts such as truth were not products of the human mind which can change according to the thinker's point of view, as some philosophers believe, but existed independently of the human observer. Thus, a statement could have a definite 'truth value'--be true or not--whether or not it had been proved or could be empirically confirmed or refuted by humans. Gödel subscribed to this philosophy, and, in his own view, this was an aid to his remarkable mathematical insights."
Mental illness plagued Godel for much of his life and ultimately led to his untimely demise but Godel nevertheless made an indelible impact on mathematics, logic and philosophy. Dawson declares:
Gödel proved that the mathematical methods in place since the time of Euclid (around 300 BC) were inadequate for discovering all that is true about the natural numbers. His discovery undercut the foundations on which mathematics had been built up to the 20th century, stimulated thinkers to seek alternatives and generated a lively philosophical debate about the nature of truth. Gödel's innovative techniques, which could readily be applied to algorithms for computations, also laid the foundation for modern computer science...
Although Gödel's work irrefutably proves that "undecidable" statements do exist within number theory, not many examples of such statements have been found. One example comes from the sentence:
You can see why this is a prime candidate: if you could prove this statement to be true, then it would be false! It is true only if it is unprovable, and unprovable only if it is true. As it stands, this is not a statement about the natural numbers. But Gödel had devised an ingenious way to assign numbers to English-language phrases like this one, so that finding whether the statement is true or not translates to solving numerical equations. He proved that, within the axioms of number theory, it is impossible to prove whether or not the equation corresponding to the sentence above holds true, thus confirming our "common-sense" analysis.
In a similar way, Gödel translated the statement
into numerical code, and again proved that the translation is unprovable. Any proof that the axioms do not contradict each other--that they are consistent-- must therefore appeal to stronger principles than the axioms themselves.
The latter result greatly dismayed David Hilbert, who had envisioned a program for securing the foundations of mathematics through a "bootstrapping" process, by which the consistency of complex mathematical theories could be derived from that of simpler, more evident theories. Gödel, on the other hand, saw his incompleteness theorems not as demonstrating the inadequacy of the axiomatic method but as showing that the derivation of theorems cannot be completely mechanized. He believed they justified the role of intuition in mathematical research.
The concepts and methods Gödel introduced in his incompleteness paper are central to all of modern computer science. This is not surprising, since computers are forced to use logical rules mechanically without recourse to intuition or a "birds-eye view" that allows them to see the systems they are using from the outside. Extensions of Gödel's ideas have allowed the derivation of several results about the limits of computational procedures. One is the unsolvability of the halting problem. If you have ever written a computer program, you will know that a programming mistake can cause it to enter an infinite loop: it will run forever and never end. The question is if there can be an algorithm that can examine any computer program and decide whether it will eventually halt or whether it will keep running forever. This is the halting problem and the answer is "no."
Another result that derives from Gödel's ideas is the demonstration that no program that does not alter a computer's operating system can detect all programs that do. In other words, no program can find all the viruses on your computer, unless it interferes with and alters the operating system.
Godel's concepts have wide-ranging implications not only for mathematics, physics and computer science but also for philosophy and metaphysics. David Goodman, writing in First Things, describes Godel's impact as both a mathematician and someone who thought seriously about theological matters:
Kurt Gödel was a believer--or, at least, a knower--whose engagement with God included a reworking of the ontological proof of God’s existence. Born in 1906, Gödel was arguably the great mathematician of his time. Certainly no twentieth-century thinker did more to show that the human mind cannot be reduced to a machine. At twenty-five he ruined the positivist hope of making mathematics into a self-contained formal system with his incompleteness theorems, implying, as he noted, that machines never will be able to think, and computer algorithms never will replace intuition. To Gödel this implies that we cannot give a credible account of reality without God. But Gödel’s God is not the well-behaved deity of the old natural theology, or the happy harmonizer of the intelligent-design subculture. Gödel’s God hides his countenance and can be glimpsed only in paradox and intuition. God is not an abstraction but “can act as a person,” as Gödel once wrote, confronting those who seek him with paradox, uplifting man through glorious insights while guarding his infinitude from human grasp. Gödel’s investigations in number theory and general relativity suggest a similar theological result: that God cannot be reduced to a mere principle of the natural world. Gödel may have seen himself as a successor to Leibniz, whose critique of Spinoza’s atheism set a precedent for much of Gödel’s work.
Rebecca Goldstein's book-length biography Incompleteness: The Proof and Paradox of Kurt Godel further explains Godel's significance: "This man's theorem is the third leg, together with Heisenberg's uncertainty principle and Einstein's relativity, of that tripod of theoretical cataclysms that have been felt to force disturbances deep down in the foundations of the 'exact sciences.' The three discoveries appear to deliver us into an unfamiliar world, one so at odds with our previous assumptions and intuitions that, nearly a century on, we are still struggling to make out where, exactly, we have landed" (p. 22).
Positivists and postmodernists cite Albert Einstein, Kurt Godel and Werner Heisenberg as three figures who destroyed the concept of objective reality but Einstein and Godel rejected this interpretation of their work. In Goldstein's words, "Einstein interpreted his theory as representing the objective nature of space-time, so very different from our human, subjective point of view of space and time" (p. 42). Similarly, Godel's "commitment to the objective existence of mathematical reality is the view known as conceptual, or mathematical, realism. It is also known as mathematical Platonism, in honor of the ancient Greek philosopher whose own metaphysics was a vehement rejection of the Sophist Protagoras' 'man is the measure of all things'" (p. 44). In layman's terms, "For Godel mathematics is a means of unveiling the features of objective mathematical reality, just as for Einstein physics is a means of unveiling aspects of objective physical reality" (p. 45). Einstein and Godel did not believe that they had thrown the world into chaos but rather that they had used their intellect to decipher the true nature of, respectively, space-time and mathematical reality.
Godel was a member of the famous Vienna Circle of intellectuals who regularly met in the 1920s and 1930s but most of the Vienna Circle's members believed in logical positivism while Godel was a Platonist. However, Godel rarely spoke during these meetings and he was one of the younger members of the group, so it appears that the other members did not even realize that Godel opposed their views. Godel first presented his revolutionary Incompleteness Theorem during a 20 minute talk on "Epistemology of the Exact Sciences" during the second day of a scientific conference in Konigsberg. Godel's work was later described as an "amazing intellectual symphony" but because of his mild-mannered presentation and because of the complexity of his ideas it was not immediately apparent even to the esteemed attendees of this conference that Godel had accomplished something monumental.
On the third day of the conference, Godel summarized the meaning of his Incompleteness Theorem: "One can (assuming the [formal] consistency of classical mathematics) even give examples of propositions (and indeed of such a type as Goldbach and Fermat) which are really contextually [materially] true but unprovable in the formal system of classical mathematics." Goldstein describes this sentence as "meticulously crafted, a miniature masterpiece" (p. 157) but adds, "Godel was always disappointed by the abilities of others to draw the implications he had scrupulously prepared for them, and his experience at Konigsberg must have been a magnificent disappointment, for the response was a resounding silence."
The only person present who grasped the implications of what Godel had said was another towering genius, John von Neumann. Von Neumann spoke with Godel afterwards and Von Neumann later informed Godel--who was then still finishing his doctoral studies--that the implication of what Godel had said was that it is impossible to formally prove the consistency of a system of arithmetic within that system of arithmetic. Godel drily replied that not only did he realize this but he had already drafted the mathematical proof of it (this is known as Godel's second Incompleteness Theorem).
After Godel emigrated to the United States, he shared a close friendship with Einstein, despite being separated in age by nearly 30 years. Einstein so enjoyed their daily walks together on the grounds of the Institute of Advanced Study that toward the end of Einstein's life he told the economist Oskar Morgenstern that his own work did not matter much anymore but he came to the Institute primarily for the privilege of walking alongside Godel each day. Einstein was an outgoing, mentally stable (though highly unconventional) person, while Godel was introverted and battled mental illness throughout his life but they shared in common immense genius and insatiable curiosity: Einstein once said, "The most important thing is to not stop questioning," while Godel was known as "Mr. Why" when he was a child because he constantly asked questions.
In A World Without Time: The Forgotten Legacy of Godel and Einstein, Palle Yourgrau notes that Godel provided a mathematical solution for Einstein's General Theory of Relativity that demonstrated that in a relativistic universe time travel is theoretically possible. If Godel is correct, then this means that time does not exist, at least not in the linear way that we humans subjectively perceive it, because what is past is not actually past.
Yourgrau laments that mathematicians and physicists have essentially ignored or dismissed Godel's solution even though no one has found any flaw with Godel's math; Einstein disliked the idea that time travel might be possible but he could find no mistakes in Godel's calculations and Einstein admitted that "the problem here involved disturbed me at the time of the building up of the general theory of relativity."
Einstein further stated, "Kurt Godel's essay constitutes, in my opinion, an important contribution to the general theory of relativity, especially to the analysis of the concept of time." However, Einstein questioned whether Godel's model was physically plausible even though it was mathematically and conceptually sound; Godel's theoretical universe rotates and for the remainder of his life after he proposed this solution Godel had a keen interest in whether or not our universe rotates (to this day, astrophysical observations have neither confirmed nor refuted the possibility that our universe may in fact conform to Godel's hypothetical model).
In his younger days, Einstein had questioned other interpretations of general relativity--including the possibility that black holes exist and the possibility that the universe is expanding--on the grounds of being physically implausible only to later be proven wrong. Godel's relentless logic led Godel inexorably to the conclusion that if time does not exist in a theoretically possible universe (such as the rotating universe postulated in his solution to Einstein's General Relativity equations) then it stands to reason that time does not exist in any universe to which General Relativity applies. Physicists and philosophers have mocked Godel's concept for decades but have yet to actually disprove it. We humans subjectively perceive the passage of time but that does not mean that our subjective perception is accurate; Einstein's theory accurately predicted that time passes more slowly as an object is accelerated and thus there is not one universal "now" but rather only various frames of reference, so Godel's suggestion that the passage of time is an illusion is perhaps not so radical a notion as it seems (though, if correct, it does raise an interesting philosophical or perhaps theological question of why our brains are designed/have evolved to believe in the passage of time if the passage of time is actually illusory).
The Einstein-Godel friendship survived any disagreements about theoretical or practical matters and it endured despite differences in age and temperament. While Einstein enjoyed his celebrity status and used his fame as a platform to publicly speak out about a variety of issues, Godel shunned the spotlight and at times seemed stunningly oblivious to anything that did not directly relate to mathematics; during the late 1930s, he innocently asked a refugee scientist who had recently fled the Nazis what had brought him to America. Not surprisingly, many people were not charmed by Godel's singular focus on mathematics to the exclusion of just about anything else. Godel avoided conflict and in time avoided human contact in general (other than with his wife, Einstein and very few others) by utilizing his full-proof escape method: agree to meet a person at a particular place and time and then not show up, thus ensuring that he avoided contact/conflict.
Godel was burdened from an early age with serious psychological problems. He suffered rheumatic fever as a child and when he was a child his research about rheumatic fever revealed that it often causes permanent heart damage. Therefore, Godel concluded that logic dictates that he suffered permanent heart damage, so he spent most of his adult life taking pills for a non-existent heart ailment. Godel also convinced himself that poisonous fumes were emanating from his air conditioner's ducts.
A deep pessimism clouded Godel's thoughts and moods. "We live in a world in which ninety-nine percent of all beautiful things are destroyed in the bud," he lamented. Godel did not believe in the concept of historical progress but instead felt that humanity was regressing: "The world tends to deteriorate. Good things appear from time to time in single persons and events...but the general development tends to be negative."
Taking this concept to what seemed to him to be a logical conclusion, Godel was convinced that there was a conspiracy to rid the world of logical-thinking people and that--as perhaps the foremost logician in the world--he was one of the targets of this conspiracy. Thus, Godel was constantly afraid that his food would be poisoned. Godel's wife Adele allayed those fears by sampling his food first; not long after Adele became too ill to perform this task for him, Godel died of starvation because he refused to eat.
Godel's paranoia is similar to the paranoia exhibited by the great chess champion Bobby Fischer in the sense that both men excelled in disciplines that require the rigorous application of logic and yet, paradoxically, logic failed them in areas outside of their expertise. However, Goldstein does not find Godel's paranoia paradoxical: "Paranoia isn't the abandonment of rationality. Rather, it is rationality run amuck, the inventive search for explanations turned relentless. A psychologist friend of mine put it this way: 'A paranoid person is irrationally rational...Paranoid thinking is characterized not by illogic, but by a misguided logic, by logic run wild" (p. 205).
Goldstein asks a haunting question about Godel that applies equally to Fischer and to other supergeniuses whose strict dedication to misguided logic led them to very dark places: "How can a person, operating within a system of beliefs, including beliefs about beliefs, get outside that system to determine whether it is rational? If your entire system becomes infected with madness, including the very rules by which you reason, then how can you ever reason your way out of your madness?" (p. 204). This is clearly a formidable task even for some of the most brilliant people who ever lived; neither Fischer nor Godel ever figured out how to reason their way out of their particular versions of madness: Fischer's logic extrapolated from the truth that the Soviet Union cheated at chess to create in his mind a vast conspiracy centered on anti-Jewish thought that reached bizarre (but to Fischer completely logical) conclusions such as every single move in every single Kasparov-Karpov game was prearranged; Godel's logic extrapolated from some truths about his early childhood illnesses to some unfounded beliefs about his health and about supposed conspiracies to poison him.
Fischer was only officially the World Chess Champion from 1972-75 but more than 40 years later many people still consider him to be the greatest chess player of all-time. Similarly, Godel published relatively little during his lifetime but because of the depth, quality and influence of what he did publish he has been called the greatest mathematician of the 20th century and perhaps the greatest logician since Aristotle. Godel postulated that the passage of time may be illusory but as long as we humans perceive the passage of time he should and will be remembered as someone who shed some light on the mysteries of the universe.
1) Douglas Hofstadter's Gödel, Escher, Bach: An Eternal Golden Braid has been described as "simply the best and most beautiful book ever written by the human species."
In the 20th anniversary edition of his Pulitzer Prize winning book, Hofstadter explains his original goals and intentions:
GEB is a very personal attempt to say how it is that animate beings can come out of inanimate matter...GEB approaches [this question] by slowly building up an analogy that likens inanimate molecules to meaningless symbols, and further likens selves... to certain special swirly, twisty, vortex-like, and meaningful patterns that arise only in particular types of systems of meaningless symbols. It is these strange, twisty patterns that the book spends so much time on, because they are little known, little appreciated, counterintuitive, and quite filled with mystery [that] I call..."strange loops"...
...the Godelian strange loop that arises in formal systems in mathematics... is a loop that allows such systems to "perceive itself," to talk about itself, to become "self-aware," and in a sense it would not be going too far to say that by virtue of having such a loop, a formal system acquires a self.
2) A World Without Time: The Forgotten Legacy of Godel and Einstein by Palle Yourgrau focuses on Godel's mathematical solution to Einstein's General Theory of Relativity and the implication of that solution, namely that in a universe governed by the General Theory of Relativity time travel is possible. As Godel realized, if the past is accessible then this means that the past is not really past and therefore time cannot exist as anything other than an ideal concept in such a universe (i.e., in such a universe there is no real distinction between past, present and future).
3) Incompleteness: The Proof and Paradox of Kurt Godel by Rebecca Goldstein is a very readable yet informative account of Godel's life, though it apparently contains some errors in its descriptions of Godel's work (see below; as I do not have formal, higher level mathematical training I must defer to the experts on this issue).
4) The Incomplete Godel is a review of Yourgrau's book and Goldstein's book by Gregory Moore, a professor of mathematics at McMaster University in Canada. Moore prefers Yourgrau's book to Goldstein's because of several errors he notes in Goldstein's attempts to explain Godel's mathematical work but he states that the definitive Godel biography is Logical Dilemmas: The Life and Work of Kurt Gödel (A K Peters, 1997), by John W. Dawson, Jr.
5) Time and Causation in Godel's Universe describes some of the practical implications of Godel's concept of a universe in which time travel is possible.
6) The theoretical possibility of time travel presents us with the confounding Grandfather Paradox, which Robert Heinlein memorably explored in his classic short story "'--All You Zombies--'."
Friday, April 22, 2016
Sometimes it Snows in April
I recall what Dick Schaap--who also died too young--wrote about Lenny Bruce's death: "Dead. At forty. That's obscene."
That is exactly how I feel about the news that Prince is dead at the age of 57.
Prince was a daring, fearless performer who also had a shy, reclusive side. When he was on stage, he could hold a crowd of thousands in the palm of his hand--but in one on one interviews, he spoke in muted tones and often refused to have his voice recorded.
When I think of Prince, I think of his all-encompassing talent, how he wrote, produced, arranged, performed and seemingly filled every role when he put out an album. He reached his commercial pinnacle in 1984 as he became the first artist to simultaneously have the top film, top album and top single in the U.S. That was the year that "Purple Rain" reigned over pop culture and left an enduring impact.
Prince's next movie project, "Under the Cherry Moon," is not viewed with nearly as much esteem but the soundtrack is tremendous, while the movie contains some underrated humor (I still love the "Wrecka Stow" scene) and pathos. The lead character Christopher Tracy was looking for love in all the wrong places but when he found true love he risked--and lost--his life to keep it. Tracy declared, "If two people really loved each other, they couldn't be separated no matter what happened." Don't we all yearn to find and keep that kind of love/loyalty?
Prince was a studio perfectionist who slept very little and once said that he played all of the instruments on his songs because he was the only person up at 5 a.m. when inspiration struck. He was also a legendary live performer. I only saw him in concert once, on March 29, 2004, when he started his Musicology Tour in L.A. and simultaneously broadcast the show to dozens of theater screens around the country. I drove from Dayton, Ohio to Columbus, Ohio to see Prince in action. The admission price of $15 included a free copy of the new Musicology CD. The concert was great.
A month later, in connection with the Musicology Tour, Prince appeared on an MTV special called "The Art of Musicology." I loved when he performed an acoustic version of "Cream," encouraging the audience to sing along and then gently chiding the fans for not singing with enough enthusiasm. Music was a communal experience for Prince; he was a singular genius whose talent lifted him to levels few others could reach, yet what he seemed to love most was to perform anywhere at any time to share the joy of music with his fans. Prince segued from "Cream" to "I Could Never Take the Place of Your Man" and when he finished that song he asked, "Remember that from high school?" Then he said, "Check it out. This is what I remember from high school" and he launched straight into Chaka Khan's "Sweet Thing." Prince invited audience participation from the "ladies" and eventually tilted his microphone to the audience, letting the fans sing while he played his guitar.
I won't even try to pick a favorite Prince song. I am not sure he ever made a song I didn't like. Of course, some songs were better than others but every Prince song had something to it if you listened with an open mind. "If you set your mind free, baby, maybe you'd understand," as Prince put it in "Starfish and Coffee," a song that is deceptively simple, yet beautiful and profound.
One of the classic stories about Prince--it may not be true but the point is that it is plausibly true--is that he once said that he could write a song around any word or phrase. Then someone said "La, La, La, He, He, He" and Prince made a song out of that gibberish.
Prince could do anything with music and words. "Around the World in a Day" was his tour de force tribute to the Beatles. Then he shifted gears and released the 1989 "Batman" soundtrack album. The producers sent him some soundbites from the movie and Prince incorporated them into his songs in a way that captured the dual natures of both Batman and the Joker.
Prince could capture love, passion and yearning like no other, as demonstrated by "Adore" and "Insatiable" and the "Scandalous" maxi-single.
If I had to choose just one Prince track maybe I would go with the Purple Medley maxi-single because it contains a little bit of everything. I about wore that maxi-single out in the 1990s and early 2000s.
During his self-imposed exile from Warner Brothers, Prince returned to the top of the charts in the 1990s with "The Most Beautiful Girl in the World." Prince fought hard for creators' rights; that was what the whole "Artist Formerly Known as Prince" symbolism was all about. Prince did not care if you thought he was a fool when he scrawled "Slave" on his face. Prince believed that artists should have some control over the marketing of their work and he fought tirelessly against piracy. In "Flow," Basketball and Prince I wrote about Prince's struggle for artistic freedom:
He went from being a wunderkind at Warner Brothers who wrote, produced, delivered vocals and performed on an astounding variety of musical instruments to being a completely independent artist who dictates his own terms to record labels and distributors. Along the way, he received scorn for scrawling the word "slave" on his face and changing his name to an unpronounceable symbol but there was a method to his seeming madness: Warner Brothers wanted to control when and how he would distribute his music, while the incredibly prolific Prince simply wanted to release everything to the public as soon as he created it, whether or not this supposedly oversaturated the market. Since Warner Brothers owned his name (in a performing sense), Prince felt like a "slave" because he could not put his music out as Prince--so he circumvented the system with his "name change" until his Warner Brothers contract expired, whereupon he reclaimed his name and took total control over his music. Now he releases his music whenever and however he wants to, including his Planet Earth CD that he arranged to be given away with a newspaper in Great Britain in order to promote a series of concerts; in one fell swoop, Prince made a small fortune (he was paid in advance by the newspaper), sold out most of his appearances instantly and irritated Sony BMG, the corporate giant that was supposed to distribute the CD to retailers: for a nonconformist genius, it is hard to imagine a better day than that!Prince loved the NBA and one of the things I appreciated most about Prince is that he felt, as I do, that Mano a Mano Competition is Pure. True greatness is not determined by popularity but by your ability to hold your own head to head against your competition; objectively rank Prince's talents and accomplishments and he will stand the test of time against anyone: Sinead O'Connor's "Nothing Compares to U" is great but then listen to Prince perform the song (which he wrote) with Rosie Gaines and you understand that it is truly his song.
Wednesday, March 9, 2016
Frank Miller's Versions of Batman and Daredevil Tap Into the Essence of What it Means to be Human in a World Filled with Evil
The March 18, 2016 issue of The Hollywood Reporter includes an interview with Miller, whose 1986 graphic novel The Dark Knight Returns revolutionized the comic book business and inspired the upcoming movie Batman v. Superman: Dawn of Justice.
Miller explains that The Dark Knight Returns was inspired by a series of muggings and the feeling of utter powerlessness that overwhelms a victim who knows "you're completely at somebody's mercy. And they can take your life. There's something so humiliating about that. And to me that made me realize that Batman is the most potent symbol DC (Comics Company) had in its hands." Miller says that Batman is "a perfect myth" because "Batman turns me back into that guy who is scared and at the same time the guy who can come and save him."
Miller adds that Batman is interesting not because of his car or his gadgets but "because he straightens the world out. And he brings order to a very chaotic world. Especially when you're a child. You need somebody, even if it's a fictional character, to tell you that the world makes sense and that the good guys can win. That's what these heroes are for."
In the mythic conflict between man (Batman) and god (Superman) described in Miller's work, my sympathies lie with man all day every day. What does Superman understand of human existence? He cannot die or feel pain unless he is exposed to Kryptonite. Because Superman is for all practical purposes invincible he cannot understand fear, either.
In contrast, Batman knows what fear is. Batman knows what it means to stand powerlessly in an alley as a child and watch a criminal murder his parents--and Batman knows what it means when he emerges from the shadows of an alley to rescue an innocent victim from a merciless predator. Batman's heroism emanates from his humanity and every heroic act he undertakes carries with it the risk of injury or death; Superman's heroism emanates--literally--from the sky and is rooted in theoretical concepts of justice but carries with it no real risk unless Superman is confronted with fictional, supernatural forces. Batman faces down the kinds of muggers you and I could see just around the corner and he risks his life by doing so; Superman versus a mugger is like me versus a mosquito, while Superman versus a supervillain can be entertaining fiction but is not something you can feel viscerally.
Superman means well and he does good but he cannot really understand human concerns and human pain. Miller spoke of Batman being a hero who can comfort children and I understand what he means but I would add that Superman is a child's fantasy of what a hero looks like. He is an idealized myth. I loved Superman comic books as a kid and I still appreciate the genius of his creators Jerry Siegel and Joe Shuster (who could have used help from a Batman-like figure to bring to justice the people who ripped them off and prevented them from fully profiting from creating an American icon) but I can identify with Batman.
I can also identify with another character who will always be associated with Frank Miller: Daredevil, the Man Without Fear.
Perhaps the most memorable Frank Miller Daredevil story is a standalone issue that can be read and appreciated by someone who knows absolutely nothing about costumed hero Daredevil and his alter ago, blind lawyer Matt Murdock. One author provides this summary of Daredevil issue #219:
"You may have noticed that, not only does Matt Murdock not appear in his Daredevil suit at any point in this issue (other than on the cover), but that he also doesn’t speak a word. It's an interesting choice by Miller, but one that really works. It strips Matt Murdock down to basics. He's a good man who doesn't like to see criminals get away with it. He's more like a force of nature in this issue, moving through the town, either giving bad people serious beat downs, or inspiring others to stand up to them."
Here is another take on Daredevil issue #219 (John Buscema did the artwork, while Miller wrote the story):
"Good guys have a tough time in Miller's (and Buscema’s) world. To save their home from itself, superheroes and other morally upright men and women tend to lose almost everything dear when Miller gets his hand on their lives. Until Miller grabbed control of the title, Daredevil couldn't attain the level of success--almost to the verge of cancellation, being seen as just another costumed vigilante not as cool as Spider-Man or the X-Men. Daredevil retains his A-list Marvel status today because of Miller back in the 1980s, but oh my goodness did Miller wreck Murdock's life. In a weird way, Miller saved Daredevil's life by destroying it."
Daredevil is not who he is because of a costume or because of the billy club he carries. Daredevil is a symbol that only has meaning and power because of Matt Murdock's courage and strength of character.
Miller did some of his best work when he wrote the "Born Again" series of Daredevil issues (#s 227-233). The "Born Again" series intimately incorporates Christian themes and images but its message is universal. Don't be fooled because the story is told in comic book format; the "Born Again" series is as powerful and meaningful as anything that can be found in "conventional" literature.
"Born Again" addresses many timeless themes but one has stuck with me the most. What does a good, upright man do when the woman he loves betrays him and sets in motion a series of events that could have destroyed a lesser man? If you're Matt Murdock, you hug Karen Page, tell her that you lost "Nothing" (even though you lost everything) and you nurse her back to spiritual, psychological and physical health. The image of Miller's words and Mazzuchelli's art is forever burned into my mind and with each passing year it resonates more profoundly with me as my life experience deepens:
Miller's fictional worlds are often dark but this particular storyline concluded on a cautiously upbeat note:
Murdock and Page are together again. Murdock notes that he lives in Hell's Kitchen and does his best to "keep it clean," adding, "That's all you need to know." If you've read enough of Miller's work--or lived a long enough life--you know that Hell's Kitchen will never be completely clean and Murdock and Page will not always be together, but you also know that Murdock is a good man who can be beaten but never broken. He is not Superman but he is the ultimate hero, a lawyer/warrior who protects the innocent and brings the guilty to justice.
Thursday, February 4, 2016
Rest in Peace, Maurice White
Music has always been my comfort, my adrenalin, my fuel. It can fire me up, it can soothe my soul, it can help me shed tears that need to be shed--and when it seems like there will be no joy or hope again, music reminds me how beautiful life can be.
"September" is such a perfect song! I loved it as a kid, when I was naive and hopeful; I love it now as a man when I am no longer naive but--in my better moments--still hopeful. When I hear "September," images flow through my head the way that the old newsreel clips scrolled across Spock's tricorder in the classic Star Trek episode "City on the Edge of Forever." I think of Brandy's brother and elementary school and times that I drove around with an Earth, Wind & Fire tape delivering sounds of joy and I think of meeting my friend Erika for the first time at (fittingly) the Friendship Cafe. The soundtrack of our lives evolves as we evolve. The music remains the same and yet it is different each time we hear it, because we are different. As the saying goes, you can never enter the same river twice (watching the X-Files and seeing Mulder and Scully wonder about the fate of their son William is a lot different as the parent of a 17 month old than it is as a childless man who had no thoughts of becoming a parent).
I just heard "September" less than an hour ago on Sirius XM during an airing of "Artist Confidential," followed by the band members explaining the song's origins. The song's auditory river is different every time and yet it is comfortingly the same because of the pure joy it radiates.
Hearing "September" for the first time since Maurice White passed reminds me how much I have changed over the years and yet how much who I am at the core will never change: when I was a kid, I was curious, talkative, filled with naive enthusiasm and sensitive but strong. Now I am curious but I know that some questions have no answers; I am talkative but I have learned the value of silence; I am filled with enthusiasm but no longer naive; I still feel things deeply (which may seem like weakness to some) but I know that true strength flows from passion and compassion, not just the ability to generate force (mental or physical).
The passage of time is so mysterious. Sometimes a day seems to last forever and sometimes three decades pass in a blink of an eye. Earlier tonight I caught part of the ESPN 30 for 30 show about the 1985 Chicago Bears. Can it really be 30 years since they wiped out the New England Patriots in the Super Bowl? It seems like only yesterday.
It is breathtaking to see the footage of Walter Payton running nimbly and then using his forearm as a club to gain an extra yard. Never die easy, indeed! And yet it is sobering to realize that Payton did die, many years ago. Jim McMahon noticeably shows the ravages of all those hits he took and all those painkillers he consumed to get back on the field as quickly as he could. The specter of CTE looms over every one of those crushing blows delivered by the Bears' legendary 46 defense.
These words might not seem to have much to do directly with Maurice White but I think that he would understand and appreciate my larger message--and I hope that he would be warmed by my heartfelt thank you to him for the joy he has brought and continues to bring to so many people. Is there a greater or more meaningful power than to use one's talents to bring joy to other people?
Tuesday, January 5, 2016
Lawyers Who Advocate for Victims of Iranian-Sponsored Terrorism are "Doing Well by Doing Good"
A Newsweek story detailing the efforts of these lawyers concludes that the lawyers are "doing well by doing good." Contingency fees in such cases typically range from 33 to 40 percent but these lawyers have agreed to receive no more than 25%. A total of $12 billion in compensatory damages has been awarded to victims of terrorism thanks to the brilliance and persistence of these lawyers. There are approximately 2500 clients in these cases, consisting of the survivors of terrorist attacks and people whose family members were killed in these attacks, including "the 1983 bombing of the U.S. Embassy in Beirut, the 1996 bombing of Khobar Towers in Saudi Arabia and the 1998 bombing of the U.S. embassies in Nairobi, Kenya, and Dar es Salaam, Tanzania. The lawyers also have been looking out for the victims of the Tehran, Iran, hostage crisis that began in 1979."
The ideas of pursuing justice through the courts and creating a victims' fund derive from the experiences of Hugo Princz, "the son of a naturalized American businessman living in what is today Slovakia, making him a U.S. citizen at birth. In 1942, townspeople turned over the Princz family to the Nazis, who ignored their U.S. passports and sent them to concentration camps in Poland. Princz's parents and sisters died in Treblinka, while Hugo, then a teenager, worked as a slave laborer for three years, first at Auschwitz, then at a factory in Dachau, outside Munich. U.S. forces freed Princz in May 1945 and treated him at an American military hospital."
Princz moved to the U.S. after the Holocaust and he applied for Holocaust reparations from the German government but the heirs to the Nazi empire refused his requests, citing a loophole in the reparations program (Princz was neither a German citizen nor a refugee, so he was technically ineligible even though the Nazis had murdered his family and imprisoned him for years as a slave laborer). Princz hired Perles to sue Germany in federal court, with the legal argument that the Foreign Sovereign Immunity Act--a U.S. law that prevented Princz from suing Germany--was not meant to help the Nazis' heirs avoid paying for their crimes against humanity. Princz won at the trial court level but lost on appeal and in the U.S. Supreme Court. However, his pursuit of this matter attracted the attention of President Bill Clinton, who persuaded German Chancellor Helmut Kohl to pay $25 million in reparations to Princz and more than 40 other U.S. Holocaust survivors.
Then came a 1995 Iranian-sponsored bus bombing in Gaza that killed, among others, 19 year old U.S. exchange student Alisa Flatow. Perles lobbied Congress to pass a law enabling U.S. victims of state-sponsored terrorism to file civil suits in U.S courts against state sponsors of terrorism. Perles explains, "At some point, a foreign sovereign's conduct becomes so noxious toward a U.S. citizen that the foreign sovereign no longer can expect to receive sovereign immunity. And if you want to tell bad guys that they ought not to be doing this, you've got to take their money away from them."
After Congress passed legislation in 1996 addressing this issue, Perles sued Iran on behalf of Flatow's father and other victims of Iranian-sponsored terrorism. After a six year legal battle, Perles won a judgment for $77 million and he located confiscated Iranian funds that could be used to pay that judgment.
Perles then teamed up with Fortune Fay to sue Iran for that nation's role in the 1983 bombing of the U.S. Marine barracks in Beirut, Lebanon. Perles and Fay won a series of judgments totaling $4.2 billion, an outcome that Iran is challenging in the U.S. Supreme Court.
Unfortunately, most of the monetary judgments have not been fulfilled because the U.S. Justice Department has been unwilling to compensate the victims with funds paid by businesses and banks that violated U.S. sanctions against Iran. After earning victory in the court system only to be stymied by the executive branch of the government, the lawyers turned to the legislative branch of the government for relief, negotiating deals with key members of Congress to create a victims' fund consisting of $1 billion "drawn from penalties paid by the Paris-based bank BNP Paribas for violating sanctions against Iran, Sudan and Cuba." It took three years for the lawyers to draft a proposal for the victims' fund and persuade Congress to create the fund but now that work has been completed and President Obama signed the law on December 18.
No amount of money can compensate for human suffering/loss of life--but it is very important that those who do wrong are punished for their evil actions and made to understand that they cannot act with impunity. It is difficult to imagine a higher, more noble calling for a lawyer than to exact justice against rogue states that use their power, money and influence to spread terror and death around the world
Sunday, December 13, 2015
Albert Einstein the Man
Albert Einstein the physicist is world-renowned for developing ideas that forever changed how we view space, time and the nature of reality. Albert Einstein the man is much less well known but he was a father, a job-seeker and a person whose understanding/awareness of his cultural identity evolved. It is interesting to explore these lesser known aspects of Einstein that informed and shaped a mind that had such a transformative effect on society.
Einstein the Father
Einstein's first child, a daughter named Lieserl, was born out of wedlock in January 1902 to Mileva Maric, a volatile and emotionally unstable woman who began a relationship with Einstein in 1897. Maric put Lieserl up for adoption shortly after Lieserl's birth--perhaps to avoid the shame of having an out of wedlock child--and Einstein never met his daughter. Lieserl's ultimate fate is unknown, though some reports suggest that she died in infancy of scarlet fever. Einstein and Maric married in January 1903, shortly after the death of Einstein's father (who disapproved of Maric and preferred that Einstein rekindle his previous relationship with Maria Winteler, who was much more emotionally stable than Maric). In 1904, Maric gave birth to a son named Hans Albert. "My husband often spends his free time at home just playing with the boy," Maric wrote in a letter to a friend.
The couple later had a second son, Eduard, but the marriage was ultimately doomed because of Maric's deep-seated psychological issues (one visitor to the Einstein home later remarked that he thought Maric was schizophrenic). In July 1914, Maric moved to Switzerland with their two children; Einstein reportedly cried "all afternoon and evening" after Maric's departure. Einstein wrote, "I have carried these children around innumerable times day and night, taken them out in their pram, played with them, romped around and joked with them. They used to shout with joy when I came..." He later accused Maric of "poisoning" the boys against him.
Albert Einstein put the money from his Nobel Prize into a trust fund that supported Maric and their two children. Hans Albert became a prominent hydraulic engineer who had a good relationship with his father but Eduard was diagnosed with schizophrenia at the age of 20 and spent much of his adult life in various asylums. Albert stayed in regular contact with Eduard and later noted, "The more refined of my sons, the one I considered really of my own nature, was seized by an incurable mental illness."
Einstein the Job-Seeker
The man who transformed physics had trouble obtaining the most basic employment when he was in his 20s. Long after Einstein wrote four seminal papers during his "miracle year" of 1905, he was still supporting himself as a patent clerk. A physicist who had read Einstein's work was aghast when he visited Einstein at the patent office, declaring, "History is full of bad jokes." Einstein applied for an entry level teaching position at the University of Bern but was not hired because he failed to submit a new thesis with his application--despite the fact that he included 17 papers with his application, including the theory of relativity for which he ultimately became world famous! Einstein also applied for a job as a high-school math teacher and out of the 21 applicants he did not even make the list of three finalists. Even when Einstein finally landed a job in academia his troubles were not over; the position paid so poorly that Einstein could not afford to quit his job at the patent office.
Imagine how Einstein must have felt about his life at that time: his emotionally unbalanced wife complained constantly, he could barely support his family and he was being shunned by the academic world even though he knew that he had unparalleled insights about the structure of the universe.
Einstein the Jew
Einstein abhorred conformity and, despite a brief flirtation with observant Judaism during his childhood, he was skeptical of organized religion. Einstein tended to consider himself a citizen of the world more than a member of a particular religious or national group but his perspective changed with the rise of Nazism. Einstein wryly noted that if his theories were proven correct then he would be considered a German but otherwise he would be considered a Jew. As the situation of European Jewry grew more and more perilous, Einstein's sense of identity with the Jewish people strengthened (though he never abandoned his skepticism regarding any form of organized religious practice): "The pursuit of knowledge for its own sake, an almost fanatical love of justice, and the desire for personal independence--these are the features of the Jewish tradition which make me thank the stars I belong to it."
Einstein's solidarity with the Jewish people became even more intense after the Holocaust: "My relationship to the Jewish people has become my strongest human bond, ever since I became aware of our precarious position among the nations of the world." Adolf Hitler showed the futility of a person with any Jewish blood trying to deny that connection; his Nazi party developed an elaborate and detailed set of laws about people of "mischling" (mixed) background, decreeing that in some scenarios the presence of two Jewish grandparents in a person's background is enough to label that person as a Jew worthy of extermination (a person with "only" one Jewish grandparent could marry a so-called pure Aryan and thus avoid Nazi persecution).
What can we learn from these vignettes about Einstein the man? "This too shall pass." Dinesh Chandrasekar notes that whether you are going through a good time in your life or a bad one the situation is temporary but he declares, "This isn't a pessimistic view of life. In fact, it is the other way around. Because we know there is death, let us make the most of life. Because we know the day will end, let us make the day count. Because we know the year will end, even before the New Year arrives, let us do something significant to make 2015 memorable. Because we know our tough times too will end, let us endure it with strength and courage. Because we know the best of times too will end, let us be humble even in our success. Because we know every relationship will eventually end, let us give ourselves completely and unconditionally to our loved ones."
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